Alkadari Hasan biography

Very soon, the republic will celebrate the next anniversary of the birth of an outstanding Lezgi philosopher, thinker, and the Gestan public figure, enlightener, teacher, historian and poet - Hasan Efendi Alkadari, whose contribution to the development of Muslim thought, decades later it is difficult to overestimate. Alkadari Hasan-Efendi, the son of Abdallah al-Alkadari was born on October 15, the father of Alkadari-Hadji Abdallah, the son of Kurban,-a student of the famous Dagestan scientist, Sheikh of the Nakshbandi Tarita-Muhammad Ale-Yaragi, founder of the madrassh in the village of Helcadadar Suleiman-Stalsky district, where he taught within 26 years.

Mother is Hafsat Afisate, daughter of Muhammad al-Yaragi, one of the most educated women in Dagestan, who has passed the course of traditional and rationalistic sciences in her father. In the city of Muhammad, Al-Yaragi moved due to the persecution of local authorities from the village of Yukhari-Yarag Verkhny Yarag, now the Magaramkent district in an accident, in the village of Balakhani, where he settled with his family and students, including Abdallah, the future father of Alkadari.

In September, the Children's years of Hasan took place in the native village of Alkadar, then still the Kurinsky district of Dagestan. Father did everything to make his son a good education, and not only spiritual. In addition, Hasan was also distinguished by a strong craving for self -education. Abdallah-Efendi founded a madrassah in Alkadar, where Hasan Alkadari studied for 10 years.

Arabic, tafsir, hadiths, logic, dispute theory, rhetoric, Muslim law, metric, and mathematics were taught in the madrasah. In gg. Hasan continued his education with local scientists.

Alkadari moved to the village of Yukhari-Yarag, the residence of Yusuf Khan Kurinsky, who for a number of years was a secretary-producer and teacher of his children. In the fall of the year, Hasan was arrested for sympathy for the participants of the anti -colonial uprising of G. after being in the Derbent prison for more than seven months, the alkadari was released, returned to Alkadar, where he continued teaching.

In March, he was a second time arrested and exiled to the Tambov province, in the city of Spassk, where he arrived in July of the same year. About a year later, his wife and children arrived there. In May, Alkadari was translated at his request to Astrakhan, and in June of the same year, according to the amnesty of Emperor Alexander III, he returned with his family to Alkadar, where he lived almost uncomfortable until the end of his days.

The views of the thinker is the analysis of all life, creativity - leads to the idea: what were its difficult and versatile his philosophical views on the life of the oppressed people. Where he tries, through the prism of science to find a compromise, between the past and the present, the east and west, putting science at the forefront, and relying on it and in the future, for all the peoples of Dagestan.

Alkadari unsubscribed in science of a panacea from most human troubles of his time. Hasan Alkadari was a man with an encyclopedic formation of time, he perfectly owned Arabic, Persian, Turkic and, of course, his native Lezginsky languages. And also he learned to spoken Russian. Having matured, and acquiring his own family, Hasan Alkadari gave his children their original Muslim education and taught them Arabic and Turkic.

In addition, he determined them in Russian gymnasiums, where training was conducted in Russian. The socio-political views of G. Alkadari developed, evolved, evolved through his long life. Changes after staying in Russia during exile are especially noticeable. Here the philosopher had the opportunity to closely get acquainted with Russian life, culture and science. Changes in the views of the poet are well reflected in his poetic collection “Sofa al-Mamnun”, which is largely an autobiographical character.

This main work included poems written throughout his life. By the way, be Hasan Alkadari only “scared by Russia” and because of this exaggerated the positive role of Russia in the fate of the peoples of Dagestan, then he would have been different to the intention of his son to marry a Russian girl. Here is what he writes in the “Al -Mamnune couan” “Mamnun’s Poems”, where Mamnun is the Literary pseudonym of Alkadari, translated from Arabic means “grateful”.

Then I called her Leila Khanum. " From this marriage, Henry and Gottfried were born, which later became world famous people. The first in nuclear shipbuilding, the second in music. But, no matter how significant Russia is in the upcoming fate of Dagestan, for Hasan and it was not the limit of the desired. His smart and inquisitive gaze rushed to Europe. Alkadari admired the scientific achievements of Europe, and bowed before its civilization.

And from these high positions he judged the present and future of Dagestan.