Ivan Seversych Flyagin Biography

Who is Ivan Seversych Flyagin: a sinner or a righteous? Type: essay on the picture by N. Leskov grew among the people. The writer said the following about himself: “I know the Russian person to his very depths ... I did not study the people from conversations with the St. Petersburg cab, and I grew up on the people on a state -owned expert with a Kazan in my hand, I slept with him on an embroidered grass of a night pastry under a warm sheepskin sheepskin coat.” Obviously, this is why the reader has a feeling that the author himself survived the events of his work.

The key problems of the work are moral problems: honor and dishonor, conscience and venality, as well as philosophical: the problem of faith and restlessness, sinfulness, and righteousness. The central place in the story is occupied by the question: “Who is Ivan Seversych - a godless sinner or the righteous? In my opinion, it is simply impossible to unequivocally answer him.

And here are vivid evidence of this. For his life, Ivan Seversich committed many actions that diverge not only with the norms of generally accepted morality, but also with Christian commandments. For example, through his fault, the monk dies, in the struggle for the mare he scores the Tatar prince to death, moreover, he pushes his beloved pear from the cliff.

Even the hero himself enlistes himself in "big sinners." However, the enchanted wanderer was a hostage to these tragedies. In all his actions, he was guided only by conscience; People left, and he remained and carried this terrible load in life, constantly feeling his guilt. The Orthodox beginning, in my opinion, is still in the image of Flyagin, which is intended for his godmother.

It seems to me that Ivan Flyagin is deeply cute to Nikolai Semenovich. This can be understood by how he describes him: "He was a hero, and, moreover, a typical, simple -minded, kind Russian hero, reminiscent of grandfather Ilya Muromets." The writer not only observes the ups and downs of the fate of the protagonist, but also empathizes and sympathizes with him.

On the example of Ivan Seversyanich, Leskov praises the beauty of the soul of a common man, his desire for truth and justice, humanity and love for people. For me, Ivan Seversych is neither a sinner nor the righteous. He is the most simple -minded and disinterested Russian person. They beat you, beat you, but they won’t get it anymore ” - so one of the heroes of the story speaks about Flygin.

The true virtues of the enchanted wanderer are humility, honesty, love for the homeland and, above all, conscience. Ivan Seversanovich Flyagin looks like Christ with some features. Like him, he accepts other people's sins on his soul, passes through harsh trials, maintaining the purity and sincerity of feelings, and at the same time does not conceal anger in the heart for the whole human family.

Is it possible in our time to find the prototypes of Ivan Flyagin? I think yes.

Of course, there are not so many of them, but still they are. The highest law, on which they rely in all their undertakings, is a conscience. You can think for a very long time on the question posed at the beginning of the work, each time bringing more and more arguments, but not to find an answer. Perhaps life itself will put the necessary priorities ....